IndianSanskriti
Why do women wear bangles?

Why do women wear bangles?

The tradition of wearing of bangles in India began in ancient times. Even today, womenfolk love to enhance their feminine grace and beauty with the help of bangles that are available in variety of forms. The word bangle has been derived from the Hindi word bangri or bangali, which in Sanskrit means the ornament which adorns the arm.

History of Bangles in India

There is strong evidence which shows that women have been adorning their arms with bangles since ancient times in India. One of the oldest art objects in India, the bronze figurine of a dancing girl excavated at Mohanjodaro epitomizes the antiquity and the universality of wrist ornaments in India. The figurine stands in the nude with one arm at her hip, the other arm completely weighed down with a collection of bangles. Even the Yakshinis are depicted wearing bangles. Banabhatt’s Kadambari has a reference to Goddess Saraswati – Goddess of Learning, shown as wearing kangans. Ancient fragments testify that bangles were made from terracotta, stone, shell, copper, bronze, gold, silver, lac, glass and almost any material that lent itself to craftsmanship. From simple plain circlets of metal, to ones decorated with etched and exquisite designs of bird and animal-head terminals and studded with gems, bangles in various forms existed in ancient in India.

Significance of Bangles for Married Women

Wearing of bangles is considered a must for a married woman in India and are considered to be an important part of Indian bride’s jewellery. In certain communities, there is a custom which says that gold bangles should not be worn alone by married women and should be teamed with glass bangles, popularly known as ‘kaanch ki choodiya’, as it symbolizes well-being of husband and sons. In some communities women are so superstitious, that even when changing bangles, they never allow their arm to be completely bare. A simple string or even the end of her sari is wrapped around the arm, until the new set is worn. In certain communities, widows are not allowed to wear glass bangles.

Here’s a look at what the various colors mean:

  • RED………………Energy
  • Blue………………Tranquility/Wisdom
  • Purple……………Independence
  • Green…………….Luck/Married
  • Yellow……………Happiness
  • Orange…………..Success
  • White…………….New Beginnings
  • Black……………..Power
  • Silver…………….Strength
  • GOLD…………….Fortune

Tradition of Bangles in West Bengal

While most married women in India wear gold bangles, married women in the eastern state of Bengal wear a pair of white color shakha (shell) and paula (red coral) bangles as a symbol of marriage.

Tradition of Bangles in Punjab

In the state of Punjab, bride wears a set of ivory bangles called chooda on each hand for 21 days, or for a year after marriage, depending on family tradition.

Tradition of Bangles in Rajasthan 

Rajasthani woman wears ivory bangles from her wrist to her upper arm as jewellery of gold for the rest of her life or till her husband is alive. This tradition has become obsolete in present times.

Tradition of Bangles in Contemporary Times

In present times, women, in spite of their marital status adorn their arms with bangles that are available in various types and styles as they believe that wearing of jewellery after marriage or before marriage has no relation to their husband’s age. Hence, these days, bangle or bracelets are worn by fashion conscious girls with as much style as their mothers and grandmothers wore as part of tradition.

Bangles are vital not just during weddings, but also on the occasion of baby shower, which in the Indian context can be referred to as the bangle ceremony. It is believed to be an event held to ward off evil spirits that might be lurking around the mother-to-be or the baby in the womb. The mother-to-be, full of health and radiance, diverts the evil spirits’ attention to her arms full of bangles (glass, silver, conch, or shell bangles, depending on the region and community), thereby deflecting danger to her or the baby. The only time that a married woman removes her bangles is either at labour while having a baby or when she is widowed. While the former is significant of an easy delivery, the latter has tragic connotations. That is why, when glass bangles break, it is thought to portend ill luck. Hyderabad and Firozabad are the favourite haunts for those looking for an amazing variety of strikingly beautiful bangles. If you happen to visit these places, you just might chance upon Kasars there, who specialize in the art of making bangles.

So, when you see beautiful arms with strikingly pretty bangles resting delicately on their wrists, make sure you give them a second look. You might just be inspired to wear some yourself.

You may also like

Search the website

Like us on Facebook

Get daily updates via Email

Enter your email address:

Recent Posts

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

On Saturday, June 20, 2026, Bengali households across Bharata will welcome their married daughters and sons-in-law home for the legendary jamai-aador feast and perform the Shashthi Vrata. But behind the warmth lies a story most Bengalis know by heart and most non-Bengalis have never heard — the wife who stole the hilsa, blamed the cat, lost six sons to Maa Shashthi’s wrath, and was finally forgiven. The Vrat Katha, the vidhi, the mantras, and the deeper teaching.

Vat Purnima 2026 — The Wife Who Argued Yama Into Returning Her Husband’s Life

On Monday, June 29, 2026, women across Maharashtra, Gujarat, and southern Bharata will tie red thread around banyan trees and hear the story of Savitri — the wife who walked behind Yamaraja Himself when He came for her husband, and out-argued the Lord of Dharma into returning Satyavan’s life. The Mahabharata’s Pativrata Mahatmya Parva, the vrat vidhi, and why the banyan witnessed everything.

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

With Adhik Maas now closed on the Somvati Amavasya of June 15, the long-postponed festivals of Jyeshtha return — Vat Purnima (June 29, the Savitri-Yamaraja katha), Jamai Shashthi (June 20, the Bengali festival of Maa Shashthi), Sankashti Chaturthi (June 28), Yogini Ekadashi (July 10), and Devshayani Ekadashi (July 16, opening the four-month Chaturmas of Bhagavan Vishnu’s yoga-nidra). A guide to what the next four weeks hold and what the household that kept Purushottam Maas now carries forward.

The Closing of Purushottam Maas 2026 — Adhik Amavasya and the Sealing of the Month-Long Vrat

On Monday, June 15, 2026 — a rare Somvati Amavasya — the intercalary month that bears Bhagavan Vishnu’s own name comes to its close. The Acharyas teach that a vrat is not measured by its duration but by its closing. Here are the Padma Purana’s instructions for sealing the month-long Purushottam Maas vrat: the morning snan, the closing puja with the Vishnu Sahasranama, the day of dana, the Somvati Amavasya gift, and the final sarva-arpana — the offering of all merit at the feet of the Lord.

Parama Ekadashi 2026 — The Other Rare Ekadashi of Purushottam Maas, and the Poor Brahmin Who Kept It

Two weeks ago, Vaishnavas across Bharata kept Padmini Ekadashi — the rare Shukla Paksha Ekadashi of Adhik Maas. Padmini has a twin. On Thursday, June 11, 2026, the Krishna Paksha Ekadashi of the same intercalary month appears: Parama — the Supreme Ekadashi. The Padma Purana names it the rarer and more secret of the two, and reserves it for those whose poverty or sorrow has refused to lift in spite of every other vrat already kept. The story of Sumedha and Pavitra of Kampilya, the rishi Kaundinya, the prince sent by Bhagavan Brahma — and the vidhi for the day.

css.php