IndianSanskriti
Why we don't touch books and people with feet?

Why we don’t touch books and people with feet?

In Indian homes, we are taught from a very young age; never to touch papers, books and people with our feet. If the feet accidentally touch papers, books, musical instruments or any other educational equipment, children are told reverentially touch what was stamped with their hands and then touch their eyes as a mark of apology.

To Indians, knowledge is sacred and divine. So it must be given respect at all times. Now a days, we separate subjects as sacred and secular. But in ancient India every subject – academic or spiritual – was considered divine and taught by the guru in the gurukula.

Why do we not touch papers, books & people with the feet?Books represents knowledge. The deity of knowledge is (Goddess of Learning) Saraswati. Touching the books with feet or kicking somebody’s school bag which contains books is considered sinful. It shows disrespect for Saraswati. The bad karma of kicking or nudging a book with the feet results in bad fruit; we do not gain knowledge. Our education suffers. We get less marks in school.

Similarly, one should not let feet touch any musical or educational instrument. Hindus respect every object from which knowledge is gained. Children in India respect even new notebooks, pens, pencils, etc., by taking them to their nearest mandir (temple) so that the pujari (priest) may sanctify them at Bhagwans’s feet.

If one’s feet accidentally touch a book or even a person, then one should mentally pray for forgiveness, as well as ritually bow down and touch that person’s feet as a gesture of regret and also ask him to pardon one. Such humility develops one’s character immensely. Additionally, knowledge becomes useful for only he who is humble, according to the Sanskrit sutra; vidya vinayena shobhate.

The custom of not stepping on educational tools is a frequent reminder of the high position accorded to knowledge in Indian culture. From an early age, the wisdom fosters in us a deep reverence for books and education. This is also the reason why we worship books, vehicles and instruments once a year on Saraswathi Pooja or Ayudha Pooja day, dedicated to the Goddess of Learning. In fact, each day before starting our studies, we pray:

Saraswati namasthubyam
Varade kaama roopini
Vidyaarambham karishyaami
Sidhirbhavatu me sadaa

O Goddess Saraswati, the giver of
boons and fulfiller of wishes,
I prostrate to You before
starting my studies.
May You always fulfill me.

Children are also strongly discouraged from touching people with their feet. Even if this happens accidentally, we touch the person and bring the fingers to our eyes as a mark of apology. Even when elders touch a younger person inadvertently with their feet, they immediately apologize.

To touch another with the feet is considered an act of misdemeanor.

Why is this so?

Man is regarded as the most beautiful, living, breathing temple of the Lord!. Therefore, touching another with the feet is akin to disrespecting the divinity within him or her. This calls for an immediate apology, which is offered with reverence and humility.

Thus, many of our custom are designed to be simple but powerful reminders or pointers of profound philosophical truths. This is one of the factors that has kept Indian culture alived across centuries.

The sastra (scriptures) also forbid touching the following with one’s feet: cosmetic pastes, bathing water, excreted matter, blood, mucous, spit and vomitted food (lying on the ground).

Source:
1) Excerpts from the book on “In Indian Culture Why do we … by Swamini Vimalananda & Radhika Krishnakumar.
2) Excerpts from the book on “Hindu rites and rituals” by Sadhu Mukundcharandas.

You may also like

Search the website

Like us on Facebook

Get daily updates via Email

Enter your email address:

Recent Posts

Yogini Ekadashi 2026 — The Yaksha Who Missed the Morning Flowers, and the Ekadashi That Undid His Curse

On Friday, July 10, 2026, the rare Krishna Paksha Ekadashi of Nija Ashadha arrives. The Padma Purana tells the story of Hemamali — the Yaksha gardener of Bhagavan Kubera in Alaka, whose single morning of distraction with his wife Vishalakshi cost him his form, his wife, and his celestial city. Cursed to wander the earth of Bharata as a leper for a long time, he was at last shown the way back by Sage Markandeya — a single sincere keeping of Yogini Ekadashi.

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

On Saturday, June 20, 2026, Bengali households across Bharata will welcome their married daughters and sons-in-law home for the legendary jamai-aador feast and perform the Shashthi Vrata. But behind the warmth lies a story most Bengalis know by heart and most non-Bengalis have never heard — the wife who stole the hilsa, blamed the cat, lost six sons to Maa Shashthi’s wrath, and was finally forgiven. The Vrat Katha, the vidhi, the mantras, and the deeper teaching.

Vat Purnima 2026 — The Wife Who Argued Yama Into Returning Her Husband’s Life

On Monday, June 29, 2026, women across Maharashtra, Gujarat, and southern Bharata will tie red thread around banyan trees and hear the story of Savitri — the wife who walked behind Yamaraja Himself when He came for her husband, and out-argued the Lord of Dharma into returning Satyavan’s life. The Mahabharata’s Pativrata Mahatmya Parva, the vrat vidhi, and why the banyan witnessed everything.

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

With Adhik Maas now closed on the Somvati Amavasya of June 15, the long-postponed festivals of Jyeshtha return — Vat Purnima (June 29, the Savitri-Yamaraja katha), Jamai Shashthi (June 20, the Bengali festival of Maa Shashthi), Sankashti Chaturthi (June 28), Yogini Ekadashi (July 10), and Devshayani Ekadashi (July 16, opening the four-month Chaturmas of Bhagavan Vishnu’s yoga-nidra). A guide to what the next four weeks hold and what the household that kept Purushottam Maas now carries forward.

The Closing of Purushottam Maas 2026 — Adhik Amavasya and the Sealing of the Month-Long Vrat

On Monday, June 15, 2026 — a rare Somvati Amavasya — the intercalary month that bears Bhagavan Vishnu’s own name comes to its close. The Acharyas teach that a vrat is not measured by its duration but by its closing. Here are the Padma Purana’s instructions for sealing the month-long Purushottam Maas vrat: the morning snan, the closing puja with the Vishnu Sahasranama, the day of dana, the Somvati Amavasya gift, and the final sarva-arpana — the offering of all merit at the feet of the Lord.

css.php