IndianSanskriti

Devavrata Becomes Bhishma in Mahabharat

Matsyagandhi, the Fisher Princess

Sadhguru: Once, Uparichara, the king of Chedi, was in the forest, hunting for weeks on end. During this time, he begot a child upon a fisher girl. She delivered twins, who were named Matsyaraja and Matsyagandhi. The king took the boy with him and left the girl with the fisherfolk. Living among the fisherfolk, she was known as Matsyagandhi, which means “smelling of fish.”

Matsyagandhi grew up into a dark, dusky woman. The chief of the fisherfolk, who was known as Dasa, had brought her up well. Once, the ashram of Parashara – a man of immense knowledge and a realized being – was attacked and he was injured to a point where his leg was very badly hurt. He managed to escape somehow, and with great effort made his way to a small island where the fisherfolk lived. Seeing his condition, the fisherfolk took him in. He was placed under the care of Matsyagandhi.

She was naturally drawn to him because he was such a towering personality of immense knowledge and wisdom. All the time, she had been struggling within herself because her twin brother was living in the palace, and she was living among fisherfolk. She thought if she associated with the sage, she may get somewhere. They lived on a small island in the river and she bore him a son. Because he was born on an island, he was called Dwaipayana. And because he was dark, he was called Krishna. Later on, Krishna Dwaipayana came to be known as Veda Vyasa, the compiler of the Vedas, who also told the story of Mahabharat.

Parashara took the boy and went away. Before he left, he gave Matsyagandhi the boon that the fishy smell went away and she got a heavenly fragrance that no human being had ever smelt before. She smelt like a flower that did not belong to this world. Because of this phenomenal fragrance, they changed her name to Satyavati, “smelling of truth.” And this became her attraction.

Shantanu Begs to Marry Satyavati

One day, Shantanu looked at this woman and fell in love with her. He went to Satyavati’s father and asked for her hand in marriage. When Dasa, the chief of the fisherfolk, still a little king in his own right, saw the emperor begging for his foster daughter’s hand, he thought this was a good time to make a deal. He said, “I would be willing to give you my daughter in marriage only if her children will become the future kings of the Kuru Dynasty.” Shantanu said, “That is not possible. I have already crowned my son Devavrata. He is the best king that the Kuru Kingdom can have.”

The wily fisherman looked at the king, saw he was hopelessly in love, and said, “Then forget about my daughter.” Shantanu begged him. The more he begged, the more the fisherman realized he had him on the hook. Time to draw in the big fish. He said, “It’s up to you. If you want my daughter, her children should become the future kings. Otherwise, go live happily in your palace.”

Shantanu went back to the palace – once again depressed. He could not get Satyavati off his mind. Her fragrance invaded him in such a way that once again, he lost interest in the affairs of the kingdom, and simply sat around. Devavrata looked at his father and said, “Everything is going great in the kingdom. What is it that is bothering you?” Shantanu just shook his head and put it down in shame, unable to tell his son what the matter was.

The dutiful son that he was, he went to the charioteer who took Shantanu hunting and asked him, “Ever since this hunt, my father is not the same man. What happened to him?” The charioteer said, “I don’t know what exactly happened. I took him to this fisherfolk chief’s house. Your father walked into the house as a king, with great enthusiasm, full of love. When he walked out, he was like a ghost.”

Devavrata Becomes Bhishma

Devavrata himself went there to find out what had happened. Dasa said, “He wants my daughter. All I am saying is her children should be the future kings. It’s a simple condition. The only problem is you are standing in the way.” Devavrata said, “That is not a problem. I need not be the king. I promise I will never be the king. Let Satyavati’s children be the kings.” The fisherman smiled and said, “As a young man, out of your bravado, you can say these things. But later, when you have children, they will fight for the throne.” Then Devavrata said, “I will never marry and have children to ensure that Satyavati’s children will have the right to be the kings.”

The fisherman was just having his meal, carefully taking the bones off the fish. He looked up and said, “Young man, I appreciate everything that you are saying. But you do not know the ways of life. You may not marry, but you may still have children.” Then Devavrata took the extreme step of castrating himself. He took a vow: “I will never have children. I am incapable of having children now. Does this satisfy you?” Finally, the fisherman said yes. Everyone said, “This is the harshest thing a man can do to himself.” So they called him Bhishma, one who was terribly harsh on himself, without anyone forcing him to take such a step. And so, Shantanu married Satyavati.

~Originally published in Isha Forest Flower June 2015

You may also like

Search the website

Like us on Facebook

Get daily updates via Email

Enter your email address:

Recent Posts

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

On Saturday, June 20, 2026, Bengali households across Bharata will welcome their married daughters and sons-in-law home for the legendary jamai-aador feast and perform the Shashthi Vrata. But behind the warmth lies a story most Bengalis know by heart and most non-Bengalis have never heard — the wife who stole the hilsa, blamed the cat, lost six sons to Maa Shashthi’s wrath, and was finally forgiven. The Vrat Katha, the vidhi, the mantras, and the deeper teaching.

Vat Purnima 2026 — The Wife Who Argued Yama Into Returning Her Husband’s Life

On Monday, June 29, 2026, women across Maharashtra, Gujarat, and southern Bharata will tie red thread around banyan trees and hear the story of Savitri — the wife who walked behind Yamaraja Himself when He came for her husband, and out-argued the Lord of Dharma into returning Satyavan’s life. The Mahabharata’s Pativrata Mahatmya Parva, the vrat vidhi, and why the banyan witnessed everything.

Purushottam Maas — The Month No Deity Would Claim, and the Lord Who Made It Supreme

Every month of the Hindu calendar has a lord — except the rare thirteenth, the Adhika Maas, born an orphan and shunned as the “impure month.” The Puranas tell how this rejected month went in grief to Bhagavan Vishnu, who claimed it, gave it His own name — Purushottam — and made it the most fruitful month of all. The origin story, the teaching, and what it means for Purushottam Maas 2026 (May 17 – June 14).

Padmini Ekadashi 2026 — The Ekadashi Even the Devas Descend to Keep

Padmini Ekadashi 2026 — The Ekadashi Even the Devas Descend to Keep

The rarest Ekadashi of the entire Hindu calendar is three days away. The Padma Purana preserves a conversation between Bhagavan Krishna and Yudhishthira about a single Ekadashi the great Rishis spend lifetimes waiting for — Padmini. The Vrat Katha of Queen Padmini of Mahishmati, the lotus teaching, and why May 27, 2026 is the morning Vaishnavas across Bharata are preparing for.

Varada Chaturthi 2026 — The Rare Ganesha Day of Purushottam Maas

Varada Chaturthi 2026 — The Rare Ganesha Day of Purushottam Maas

Once every 2.5–3 years — when the rare 13th month of Adhika Maas opens — a thirteenth Vinayaka Chaturthi appears. The Mudgala Purana calls it Varada Chaturthi, the “boon-giving” Chaturthi, and holds it as the most fruit-bearing Ganesha day of the entire calendar. Today, Wednesday May 20, 2026, is that day.

css.php