IndianSanskriti
karma overdrawn

Your Karmic Overdraft Account

Banks offer a type of current account with an overdraft facility against security. The balance in this kind of account can become negative up to a certain prescribed limit depending on the value of the security. When the balance is already negative, further withdrawal will make the balance even more negative. However, if you deposit some money into that account, the negative balance will reduce. So long as the balance is negative, you are liable to the bank. But once the balance becomes zero, your liability is over.

Our karmic account is similar to an overdraft account. We all come into this world with a negative balance in our karmic account due to our past lives. The actions that we perform with some underlying desire are like further withdrawals from our karmic overdraft account that increases our “liability” further. On the other hand, the actions that we perform without any desire are like deposits into the overdraft account that reduce the negative balance, eventually bringing it down to zero.

We do not know what kind of karmic overdraft we are born with. The law of karma is complex. Even if we perform a supposedly ‘good’ deed, we are, more often than not, likely to have some conscious or unconscious desire while performing that good deed. For example, when we drop a coin into a beggar’s tin, we may have a hidden desire that the beggar’s hunger will be eventually satisfied so that we are required to give once again. All said and done, it is a worldly desire.
.
Even a conscious or subconscious feeling that ‘I am doing a good deed and it will benefit me in some way in future,’ is like withdrawing from the karmic account. A better way is to drop a coin into the beggar’s tin thinking that you are in a position to do so and that it is the right thing to do at that moment. All thoughts about future consequences of our actions should be shunned. Then the action will be like a deposit into the karmic account reducing the negative balance.

Consider every action or experience in the present moment as setting off a past karmic debt. In other words, do not regard your action or experience in the present moment as a cause of something that will happen in the future.

It is our normal tendency to link every action to a scenario, past or future, in a cause-effect relationship. That is the basis of the law of karma. Instead, we should regard each action as simply a duty appropriate in the present moment which is nullifying a part of the accumulated karmic debt. If we cannot manage to bring down the negative karmic balance to zero before we die, we must come back to this planet for another life. This has to repeat again and again until the karmic overdraft balance becomes zero.

Scriptures and spiritual writers use the metaphor of sowing live and roasted seeds. Desireless action is like a roasted seed – it can never germinate. On the other hand, action with some conscious or unconscious desire is like a “live” seed that will sprout into a tree bearing fruits of karma that will, in turn, have further live seeds. Thus, the karmic cycle perpetuates due to desires.

That is why Krishna advises us in the Bhagwad Gita, verse 2:47 — ‘Karmanyewadhikaraste, ma phaleshu kadachan’ — You have a right only to perform an action and not a right to its fruit.

~Kishor Kulkarni

You may also like

Search the website

Like us on Facebook

Get daily updates via Email

Enter your email address:

Recent Posts

Purushottam Maas — The Month No Deity Would Claim, and the Lord Who Made It Supreme

Every month of the Hindu calendar has a lord — except the rare thirteenth, the Adhika Maas, born an orphan and shunned as the “impure month.” The Puranas tell how this rejected month went in grief to Bhagavan Vishnu, who claimed it, gave it His own name — Purushottam — and made it the most fruitful month of all. The origin story, the teaching, and what it means for Purushottam Maas 2026 (May 17 – June 14).

Padmini Ekadashi 2026 — The Ekadashi Even the Devas Descend to Keep

Padmini Ekadashi 2026 — The Ekadashi Even the Devas Descend to Keep

The rarest Ekadashi of the entire Hindu calendar is three days away. The Padma Purana preserves a conversation between Bhagavan Krishna and Yudhishthira about a single Ekadashi the great Rishis spend lifetimes waiting for — Padmini. The Vrat Katha of Queen Padmini of Mahishmati, the lotus teaching, and why May 27, 2026 is the morning Vaishnavas across Bharata are preparing for.

Varada Chaturthi 2026 — The Rare Ganesha Day of Purushottam Maas

Varada Chaturthi 2026 — The Rare Ganesha Day of Purushottam Maas

Once every 2.5–3 years — when the rare 13th month of Adhika Maas opens — a thirteenth Vinayaka Chaturthi appears. The Mudgala Purana calls it Varada Chaturthi, the “boon-giving” Chaturthi, and holds it as the most fruit-bearing Ganesha day of the entire calendar. Today, Wednesday May 20, 2026, is that day.

Padmini Ekadashi 2026 — The Rare Ekadashi That Comes Only in Purushottam Maas

Padmini Ekadashi 2026 — The Rare Ekadashi That Comes Only in Purushottam Maas

Padmini Ekadashi 2026 falls on Wednesday, May 27 — the Shukla Paksha Ekadashi of Adhika Maas, the rarest Ekadashi in the entire Hindu calendar (it appears only every 2.5–3 years). The Padma Purana conversation between Bhagavan Krishna and Yudhishthira, the Vrat Katha of Queen Padmini, complete vrat vidhi with jagrana, mantras, and the lotus symbolism that gives the Ekadashi its name.

Ganga Dussehra 2026 — The Day Maa Ganga Came Down to Bhagiratha

Ganga Dussehra falls on Monday, May 25, 2026 — commemorating the day Maa Ganga descended from Vaikuntha to the earth through the millennia-long tapasya of King Bhagiratha. The full account from the Valmiki Ramayana, snan vidhi, dana traditions, mantras, and the teaching of sustained sincerity.

css.php