IndianSanskriti

The Twelve Yantras of Ancient Indian Astronomer Lalla

Lalla was an eighth-century Indian astronomer, astrologer, and mathematician who lived in central India, possibly in the Lāṭa region in modern south Gujarat. Despite the significance of Lalla’s work, very little is known about his life. Lalla did not record any dates relating to his life or work in his surviving treatises. He is generally placed in the middle of the eighth century on the basis of his borrowings from earlier authors and those of later authors from him.

He followed the tradition of Aryabhata I. His most important work is the Śiṣyadhīvṛddhida (Treatise Which Expands the Intellect of Students), which, as he says, was composed to expatiate astronomy as set out by Aryabhata. The Śiṣyadhīvṛddhida is in two sections, entitled Grahādhyāya and Golādhyāya.

Grahādhyāya deals with planetary calculations, determination of the mean and true planets, three problems pertaining to diurnal motion of Earth, eclipses, rising and setting of the planets, the various cusps of the moon, planetary and astral conjunctions, and complementary situations of the sun and the moon.

The second part—titled Golādhyāya deals with graphical representation of planetary motion, astronomical instruments, spherics, and emphasizes on corrections and rejection of flawed principles. It is within Śiṣyadhīvṛddhida that the earliest known description of a perpetuum mobile is described.

Lalla also wrote the Jyotiśaratnakośa, a treatise on astrology that survives in the form of several incomplete manuscripts. This work is one of the earliest known Sanskrit astrological works for determining auspicious and inauspicious times.

His works were followed by later astronomers Śrīpati, Vateśvara, and Bhaskara II. Lalla also authored the Siddhāntatilaka. He was well known because of twelve instruments which he brought into practice. Astronomer Lalla describes his famous twelve instruments in his book Śiṣyadhīvṛddhida.

Lalla

Golo, bhagana, chakra, dhanu, ghati, shanku, shakata, kartaryaha. Pipta, kapal, shalaka, dwadahsa yantrani saha yastya.

Translation:
Sphere, ring, dial, bow, time measuring water vessel. Gnomon, divider, scissor. Circular seat with central stick, semicircle with stick, combination of sticks, are the twelve instuments along with a stick.

 

A-sketch-of-some-of-the-instruments-described-by-Lalla-e1454322331431

The Gola yantra is a type of armilliary sphere used to locate planetary positions.

Bhangana is a ring with angular graduations alonge its circumference, it is a type of protractor.

Chakra is a circular disk with angular graduations, it is also a type of protractor.

Dhanu is a semicircular disk with angular graduations and a stick pivoted at the center, it is a type of protractor with a plumb bob arrangement.

Ghati is a small vessel with a hole at the bottom. It was used to measure time.

Shanku is a type of gnomon, a long vertical cone used to identify East-West-North-South direction based on shadow of its tip.

A special geometrical construction known a ‘Matsya‘ was used for this purpose. Altitude of sun and day time was also measured with this instrument based on the shadow.

Shakata consists of two ‘V’ shaped sticks, pivoted at the end.

Kartari means a seizer. This instrument is made up of two sticks both pivoted together. It was used like a caliper, and also to measure angle with the help of protractor.

Pitha is a horizontal disk with a vertical stick at its center. It was used to measure local time based on its shadow, it was used to measure the height with the help of special geometrical contruction.

Shalaka is combination of two sticks with a string.

Yasti is just a long stick having standard dimensions, it was used to measure height and distances. Special geometrical constructions were framed to facilitate the use of this stick. These proposed geometrical constructions were to construct the proportionate triangles with the help of which heights of terrestrial objects could be calculated.

You may also like

Search the website

Like us on Facebook

Get daily updates via Email

Enter your email address:

Recent Posts

Yogini Ekadashi 2026 — The Yaksha Who Missed the Morning Flowers, and the Ekadashi That Undid His Curse

On Friday, July 10, 2026, the rare Krishna Paksha Ekadashi of Nija Ashadha arrives. The Padma Purana tells the story of Hemamali — the Yaksha gardener of Bhagavan Kubera in Alaka, whose single morning of distraction with his wife Vishalakshi cost him his form, his wife, and his celestial city. Cursed to wander the earth of Bharata as a leper for a long time, he was at last shown the way back by Sage Markandeya — a single sincere keeping of Yogini Ekadashi.

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

On Saturday, June 20, 2026, Bengali households across Bharata will welcome their married daughters and sons-in-law home for the legendary jamai-aador feast and perform the Shashthi Vrata. But behind the warmth lies a story most Bengalis know by heart and most non-Bengalis have never heard — the wife who stole the hilsa, blamed the cat, lost six sons to Maa Shashthi’s wrath, and was finally forgiven. The Vrat Katha, the vidhi, the mantras, and the deeper teaching.

Vat Purnima 2026 — The Wife Who Argued Yama Into Returning Her Husband’s Life

On Monday, June 29, 2026, women across Maharashtra, Gujarat, and southern Bharata will tie red thread around banyan trees and hear the story of Savitri — the wife who walked behind Yamaraja Himself when He came for her husband, and out-argued the Lord of Dharma into returning Satyavan’s life. The Mahabharata’s Pativrata Mahatmya Parva, the vrat vidhi, and why the banyan witnessed everything.

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

With Adhik Maas now closed on the Somvati Amavasya of June 15, the long-postponed festivals of Jyeshtha return — Vat Purnima (June 29, the Savitri-Yamaraja katha), Jamai Shashthi (June 20, the Bengali festival of Maa Shashthi), Sankashti Chaturthi (June 28), Yogini Ekadashi (July 10), and Devshayani Ekadashi (July 16, opening the four-month Chaturmas of Bhagavan Vishnu’s yoga-nidra). A guide to what the next four weeks hold and what the household that kept Purushottam Maas now carries forward.

The Closing of Purushottam Maas 2026 — Adhik Amavasya and the Sealing of the Month-Long Vrat

On Monday, June 15, 2026 — a rare Somvati Amavasya — the intercalary month that bears Bhagavan Vishnu’s own name comes to its close. The Acharyas teach that a vrat is not measured by its duration but by its closing. Here are the Padma Purana’s instructions for sealing the month-long Purushottam Maas vrat: the morning snan, the closing puja with the Vishnu Sahasranama, the day of dana, the Somvati Amavasya gift, and the final sarva-arpana — the offering of all merit at the feet of the Lord.

css.php