IndianSanskriti
Lord-Dattatreya-Temple,-on-Girnar-Hills-in-Junagadh,-Gujarat

Lord Dattatreya Temple, on Girnar Hills in Junagadh, Gujarat

Shri Dattatreya is a very ancient incarnation, highly venerated through the ages. Dattatreya – a Universal Guru manifested in the recess of time of ‘Kalyug’, when humanity had gone far from its pristine state and steeped into threshold of a time when all kinds of vices had already taken root, and the pious souls made fervent appealed for the salvage of the mankind surging forward in manifold way. Atri Rishi was one of such Seers who had ‘seen’ and experienced the Brahman, the eternal Wisdom.

To him was born a son, the product of the Grace or the Divine Will, which was the manifestation of all three Primal Energies of Brahma, Vishnu and Shiva. He was ordained with the three energies; He came to have the concentrated wisdom of the three God-heads or symbolically three heads. The three heads signified as Brahma:‘Tejas’ personified, Vishnu:‘Ojas’ personified, Shiva: ‘Tapas’ personified. Under these heads, illumination of knowledge, vigorosity of action and stringency of penance were represented as three aspects or state of being of the same.

Dattatreya Temple, Gujarat

Birth of Lord Dattatreya: Dattatreya had descended into the realm of world as progeny of Atri Maharshi and Anusuya, a sage couple of the Vedic age. Mata Anasuya was very famous for her devotion to her husband (Pativrutya). She was the embodiment of chastity. Such was her spiritual power that hard, uneven earth turned soft and smooth for her as she walked about. This Pious Woman induced jealousy and envy in others, however, and the three Gods decided to prove these doubting elements how wrong they were.

Dattatreya Temple, Gujarat

They transformed themselves into mendicants, approached the hermitage of sage Atri and begged for alms. At that time Sage Atri was away at the river offering his daily oblations. Anusuya came out and offered food to them. They made a strange request; the food be prepared and served to them by Anusuya, in the nude. In the Indian tradition any ‘atithi’ (guest) cannot be turned away, as they are considered to be an aspect of God. Hence she was placed in a dilemma.

Dattatreya-Temple,-Gujarat

She smiled to herself and reflected thus: ‘I am totally purified by the long association with the holy sage Atri. What harm can the god of lust ever do to me? So I do fear nothing. As they have sought food from my hands, I look upon them as my own children and not as strangers and grown up men!’ Her thoughts – the thoughts of a pious and chaste person – instantly became reality; the elderly guests became babies!

Dattatreya-Temple,-Gujarat

Sage Atri on his return to the hermitage saw his wife Anusuya fondling three babies. Anusuya said “These children are the gift of God to us who have been childless so far”. Sage Atri was overjoyed and named them Datta, which means ‘given’. At this the three Gods reverted to their real forms and disclosed the truth. They extolled the power of Chastity and Purity of Anusuya which vanquished the combined and colossal powers of all three of them. Sage Atri and Anusuya prayed that they should remain as their sons. They consented and the three Gods merged into one body.

You may also like

Search the website

Like us on Facebook

Get daily updates via Email

Enter your email address:

Recent Posts

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

On Saturday, June 20, 2026, Bengali households across Bharata will welcome their married daughters and sons-in-law home for the legendary jamai-aador feast and perform the Shashthi Vrata. But behind the warmth lies a story most Bengalis know by heart and most non-Bengalis have never heard — the wife who stole the hilsa, blamed the cat, lost six sons to Maa Shashthi’s wrath, and was finally forgiven. The Vrat Katha, the vidhi, the mantras, and the deeper teaching.

Vat Purnima 2026 — The Wife Who Argued Yama Into Returning Her Husband’s Life

On Monday, June 29, 2026, women across Maharashtra, Gujarat, and southern Bharata will tie red thread around banyan trees and hear the story of Savitri — the wife who walked behind Yamaraja Himself when He came for her husband, and out-argued the Lord of Dharma into returning Satyavan’s life. The Mahabharata’s Pativrata Mahatmya Parva, the vrat vidhi, and why the banyan witnessed everything.

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

With Adhik Maas now closed on the Somvati Amavasya of June 15, the long-postponed festivals of Jyeshtha return — Vat Purnima (June 29, the Savitri-Yamaraja katha), Jamai Shashthi (June 20, the Bengali festival of Maa Shashthi), Sankashti Chaturthi (June 28), Yogini Ekadashi (July 10), and Devshayani Ekadashi (July 16, opening the four-month Chaturmas of Bhagavan Vishnu’s yoga-nidra). A guide to what the next four weeks hold and what the household that kept Purushottam Maas now carries forward.

The Closing of Purushottam Maas 2026 — Adhik Amavasya and the Sealing of the Month-Long Vrat

On Monday, June 15, 2026 — a rare Somvati Amavasya — the intercalary month that bears Bhagavan Vishnu’s own name comes to its close. The Acharyas teach that a vrat is not measured by its duration but by its closing. Here are the Padma Purana’s instructions for sealing the month-long Purushottam Maas vrat: the morning snan, the closing puja with the Vishnu Sahasranama, the day of dana, the Somvati Amavasya gift, and the final sarva-arpana — the offering of all merit at the feet of the Lord.

Parama Ekadashi 2026 — The Other Rare Ekadashi of Purushottam Maas, and the Poor Brahmin Who Kept It

Two weeks ago, Vaishnavas across Bharata kept Padmini Ekadashi — the rare Shukla Paksha Ekadashi of Adhik Maas. Padmini has a twin. On Thursday, June 11, 2026, the Krishna Paksha Ekadashi of the same intercalary month appears: Parama — the Supreme Ekadashi. The Padma Purana names it the rarer and more secret of the two, and reserves it for those whose poverty or sorrow has refused to lift in spite of every other vrat already kept. The story of Sumedha and Pavitra of Kampilya, the rishi Kaundinya, the prince sent by Bhagavan Brahma — and the vidhi for the day.

css.php