Free Speech or Ideological Divides?
The nation is being torn apart on the issue of JNU and JU and the difference in view is sought to be given the colour
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The nation is being torn apart on the issue of JNU and JU and the difference in view is sought to be given the colour
This is a pivotal discovery for Hinduism. It should clearly expose the myth of the Aryan Invasion created by colonial historians to support their own blood
A devotee of the Supreme Lord is magnanimous and an inspiration to one and all. A devotee of the Lord is all-purifying and it is
The most heinous incident of attack on and stripping in public of a Black female student by a Brown Bangaluru mob has been construed as
Sadhguru: There is a legend about Badrinath. This is where Shiva and Parvati lived. It is a magnificent place at around 10,000 feet in the
An exact value of the unit of length measurement, used in Ancient Indian Indus Valley Civilization, has been determined from the precise scale discovered by
On Friday, July 10, 2026, the rare Krishna Paksha Ekadashi of Nija Ashadha arrives. The Padma Purana tells the story of Hemamali — the Yaksha gardener of Bhagavan Kubera in Alaka, whose single morning of distraction with his wife Vishalakshi cost him his form, his wife, and his celestial city. Cursed to wander the earth of Bharata as a leper for a long time, he was at last shown the way back by Sage Markandeya — a single sincere keeping of Yogini Ekadashi.
On Saturday, June 20, 2026, Bengali households across Bharata will welcome their married daughters and sons-in-law home for the legendary jamai-aador feast and perform the Shashthi Vrata. But behind the warmth lies a story most Bengalis know by heart and most non-Bengalis have never heard — the wife who stole the hilsa, blamed the cat, lost six sons to Maa Shashthi’s wrath, and was finally forgiven. The Vrat Katha, the vidhi, the mantras, and the deeper teaching.
On Monday, June 29, 2026, women across Maharashtra, Gujarat, and southern Bharata will tie red thread around banyan trees and hear the story of Savitri — the wife who walked behind Yamaraja Himself when He came for her husband, and out-argued the Lord of Dharma into returning Satyavan’s life. The Mahabharata’s Pativrata Mahatmya Parva, the vrat vidhi, and why the banyan witnessed everything.
With Adhik Maas now closed on the Somvati Amavasya of June 15, the long-postponed festivals of Jyeshtha return — Vat Purnima (June 29, the Savitri-Yamaraja katha), Jamai Shashthi (June 20, the Bengali festival of Maa Shashthi), Sankashti Chaturthi (June 28), Yogini Ekadashi (July 10), and Devshayani Ekadashi (July 16, opening the four-month Chaturmas of Bhagavan Vishnu’s yoga-nidra). A guide to what the next four weeks hold and what the household that kept Purushottam Maas now carries forward.
On Monday, June 15, 2026 — a rare Somvati Amavasya — the intercalary month that bears Bhagavan Vishnu’s own name comes to its close. The Acharyas teach that a vrat is not measured by its duration but by its closing. Here are the Padma Purana’s instructions for sealing the month-long Purushottam Maas vrat: the morning snan, the closing puja with the Vishnu Sahasranama, the day of dana, the Somvati Amavasya gift, and the final sarva-arpana — the offering of all merit at the feet of the Lord.
Sanskriti comes from the Sanskrit root “kr” which means to do or to make prefix “sam” is applied before it to convey a sense of embellishment. It means actions done for the holistic refinement and perfection all the potentialities within a human being.
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