IndianSanskriti

Concept of Friendship in Buddhism

Friendship is a pretty interesting subject in Buddhism. In Buddhism, you can be friends with anybody. However, you’re supposed to choose your friends wisely. Good friends are friends that are there for you and don’t give you any negative vibes. You’re supposed to look at people from within instead of how they look from the outside. In terms of friendship, Buddhism teaches us not to be superficial at all.

As long as they are good people in general, it doesn’t matter who you’re friends with. Buddhism encourages one to be open minded when making friends. That was what I was taught as a child raised as a Buddhist. Friends are people who can engage in all sorts of conversation and who show their virtues. If there is discernment, friends talk about it. Instead of butting heads over a disagreement, we calmly talk about it showing our sides of the issue.

In short, do not have “evil” people as friends. Evil people in Buddhism who people who lie, cheat, steal, and do other bad things for their own gain without putting other people into consideration. They have no respect for laws, customs, and cultures. Those are people you should not be friends with as it will drain your store of “wealth”. Keep in mind that there’s a different between “passionate” and downright “disrespectful”.

Passion is good in a friend. But keep in mind that disrespect is something different. People tend to mistake passion for disrespect and vice-versa. To find a good friend, you have to be able to read people. You must be aware of everything.

If a “friend” is downright disrespectful in terms of forcing his/her views on you constantly, then that person really isn’t your friend. When that is the case, you should end your friendship with him/her because it’s going to be draining on you. I’ve had to end plenty of friendships because people do change; some of them had changed for the worse.

Also, you shouldn’t let friendships take a toll on your mind, body, and spirit. A good friend wouldn’t do that to you. Buddhism is pretty open-minded but is realistic in the sense that there are some bridges not worth building at all. Do not lose yourself in order to keep a friendship. There are potential good friends in the future and you shouldn’t sacrifice them to keep a volatile friendship.

I’ve also had to end friendships with people that took a toll on my mind. I try to help them out but they threw it back in my face. Yet, they continued to plague me with their “problems”. They talk about how much they’re “losers”. But I told them the reason they are “losers” is because they choose to be which is true. I try to give them positive influence but they rejected it. And they continued to bother me with their problems which came redundant. I had to end my friendships with them.

Do not lose yourself when finding friends. That is what Buddhism teaches everybody.

Also, be yourself. Don’t try to be like anybody else. We have our own identities, goals, dreams, and aspirations. You shouldn’t have to sacrifice them for friends.

In short, accept people as they are. Accept them as human beings regardless of all the differences. It’s something that has guided me when making new friends and breaking off old friendships. Doesn’t matter who you make friends with as long as they are decent people.

~ Can Tran

You may also like

Search the website

Like us on Facebook

Get daily updates via Email

Enter your email address:

Recent Posts

Yogini Ekadashi 2026 — The Yaksha Who Missed the Morning Flowers, and the Ekadashi That Undid His Curse

On Friday, July 10, 2026, the rare Krishna Paksha Ekadashi of Nija Ashadha arrives. The Padma Purana tells the story of Hemamali — the Yaksha gardener of Bhagavan Kubera in Alaka, whose single morning of distraction with his wife Vishalakshi cost him his form, his wife, and his celestial city. Cursed to wander the earth of Bharata as a leper for a long time, he was at last shown the way back by Sage Markandeya — a single sincere keeping of Yogini Ekadashi.

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

On Saturday, June 20, 2026, Bengali households across Bharata will welcome their married daughters and sons-in-law home for the legendary jamai-aador feast and perform the Shashthi Vrata. But behind the warmth lies a story most Bengalis know by heart and most non-Bengalis have never heard — the wife who stole the hilsa, blamed the cat, lost six sons to Maa Shashthi’s wrath, and was finally forgiven. The Vrat Katha, the vidhi, the mantras, and the deeper teaching.

Vat Purnima 2026 — The Wife Who Argued Yama Into Returning Her Husband’s Life

On Monday, June 29, 2026, women across Maharashtra, Gujarat, and southern Bharata will tie red thread around banyan trees and hear the story of Savitri — the wife who walked behind Yamaraja Himself when He came for her husband, and out-argued the Lord of Dharma into returning Satyavan’s life. The Mahabharata’s Pativrata Mahatmya Parva, the vrat vidhi, and why the banyan witnessed everything.

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

With Adhik Maas now closed on the Somvati Amavasya of June 15, the long-postponed festivals of Jyeshtha return — Vat Purnima (June 29, the Savitri-Yamaraja katha), Jamai Shashthi (June 20, the Bengali festival of Maa Shashthi), Sankashti Chaturthi (June 28), Yogini Ekadashi (July 10), and Devshayani Ekadashi (July 16, opening the four-month Chaturmas of Bhagavan Vishnu’s yoga-nidra). A guide to what the next four weeks hold and what the household that kept Purushottam Maas now carries forward.

The Closing of Purushottam Maas 2026 — Adhik Amavasya and the Sealing of the Month-Long Vrat

On Monday, June 15, 2026 — a rare Somvati Amavasya — the intercalary month that bears Bhagavan Vishnu’s own name comes to its close. The Acharyas teach that a vrat is not measured by its duration but by its closing. Here are the Padma Purana’s instructions for sealing the month-long Purushottam Maas vrat: the morning snan, the closing puja with the Vishnu Sahasranama, the day of dana, the Somvati Amavasya gift, and the final sarva-arpana — the offering of all merit at the feet of the Lord.

css.php