IndianSanskriti
Lord-Shiva-at-Prambanan----Presentation-of-temples-of-Central-Java

Lord Shiva at Prambanan – Presentation of temples of Central Java

The Shiva temple is the only structure at Prambanan that has entrance ways opening to all four cardinal directions. The doorway that faces east leads into the shrine’s central cella, which contains a murti of Lord Shiva. The remaining three doors lead into three ancillary chambers which contain statues of the Agastya (south), Ganesha (west) and Durga (north). With regards to the central shrine, however, there is a possibility that these three murtis were not the original occupants of the auxiliary chambers.

Immediately to the east are three auxiliary shrines, each with a single staircase and doorway facing to the west. The shrine to the immediate east of the Shiva temple, which contains a statue of the sacred bull Nandi, is 25 m. in height and measures 15 m. x 15 m. at the base. The remaining two shrines, which face the Brahma and Vishnu temples, are 22 m. in height and measure 13 m. x 13 m. at the base. The statuary that visitors see today in the interiors of these two structures are not the original occupants.

THE-HINDU-MASTERPIECE-2

It is sometimes suggested that these buildings were intended to house the celestial vahanas (carriers) of the Deities Brahma, Shiva, and Vishnu. However, this is by no means certain. It has also been suggested that these buildings may have initially housed sculptures representing Lord Shiva, including his shivalinga. The tripartite structure of the shivalinga represent the trimurti of Brahma (square base), Vishnu (octagonal mid-section) and Shiva (round tip).

Near the central yard’s north and south gates are two apit temples, the original purpose of which is not known. Each of these structures has a height of 16 m. and measures 6 m. x 6 m. at the base. A total of eight smaller kelir (screen) structures are located just inside the courtyard walls. These were probably used to mark out the four cardinal points as well as the four intermediate directions of NW, NE, SW, and SE.

In addition, the kelir temple that marks the center of the entire complex has actually been incorporated into the structure of the main Shiva shrine. All nine temples are 4.1 m. in height and measure 1.55 m. x 1.55 m. at the base.

The Shiva Temple’s Lokapalas – Guardians of the Directions of Space

On the outside-facing walls of the Shiva temple’s central cella there are a total of 24 relief panels. Eight of these figures collectively represent a group of Deities called the Lokapalas — the guardians of the eight directions of space.

edic cosmology associates six of the eight Lokapalas with six of the planets of ancient astronomy: Kubera (Venus), Varuna (Mercury), Yama (Mars), Agni (Saturn), Issana (Moon) and Indra (Jupiter). In addition, the Lokapalas Nirriti and Vayu were assigned stations in the sky that corresponded with certain star signs of Vedic astronomy, called the nakshatras.

During the middle of the 9th century CE, the respective planetary bodies corresponding with six of the eight Lokapalas happened to rise in the same order in which they appear on the walls of the Shiva temple. This celestial event took place beginning on the evening of December 17th in 840 CE, a date that also coincided with the Summer Solstice.

Jupiter (Indra), the Moon (Issana), Venus (Kubera), Mercury (Varuna), Mars (Yama), and Saturn (Agni) rose in succession in the early morning hours, followed by the rising Sun itself. In addition, the sun rose on December 18th in the asterism Crivana, which is assigned to Vishnu, the chief of all the solar deities.

Source: Excerpted from Borobudur.tv

You may also like

Search the website

Like us on Facebook

Get daily updates via Email

Enter your email address:

Recent Posts

Yogini Ekadashi 2026 — The Yaksha Who Missed the Morning Flowers, and the Ekadashi That Undid His Curse

On Friday, July 10, 2026, the rare Krishna Paksha Ekadashi of Nija Ashadha arrives. The Padma Purana tells the story of Hemamali — the Yaksha gardener of Bhagavan Kubera in Alaka, whose single morning of distraction with his wife Vishalakshi cost him his form, his wife, and his celestial city. Cursed to wander the earth of Bharata as a leper for a long time, he was at last shown the way back by Sage Markandeya — a single sincere keeping of Yogini Ekadashi.

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

On Saturday, June 20, 2026, Bengali households across Bharata will welcome their married daughters and sons-in-law home for the legendary jamai-aador feast and perform the Shashthi Vrata. But behind the warmth lies a story most Bengalis know by heart and most non-Bengalis have never heard — the wife who stole the hilsa, blamed the cat, lost six sons to Maa Shashthi’s wrath, and was finally forgiven. The Vrat Katha, the vidhi, the mantras, and the deeper teaching.

Vat Purnima 2026 — The Wife Who Argued Yama Into Returning Her Husband’s Life

On Monday, June 29, 2026, women across Maharashtra, Gujarat, and southern Bharata will tie red thread around banyan trees and hear the story of Savitri — the wife who walked behind Yamaraja Himself when He came for her husband, and out-argued the Lord of Dharma into returning Satyavan’s life. The Mahabharata’s Pativrata Mahatmya Parva, the vrat vidhi, and why the banyan witnessed everything.

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

With Adhik Maas now closed on the Somvati Amavasya of June 15, the long-postponed festivals of Jyeshtha return — Vat Purnima (June 29, the Savitri-Yamaraja katha), Jamai Shashthi (June 20, the Bengali festival of Maa Shashthi), Sankashti Chaturthi (June 28), Yogini Ekadashi (July 10), and Devshayani Ekadashi (July 16, opening the four-month Chaturmas of Bhagavan Vishnu’s yoga-nidra). A guide to what the next four weeks hold and what the household that kept Purushottam Maas now carries forward.

The Closing of Purushottam Maas 2026 — Adhik Amavasya and the Sealing of the Month-Long Vrat

On Monday, June 15, 2026 — a rare Somvati Amavasya — the intercalary month that bears Bhagavan Vishnu’s own name comes to its close. The Acharyas teach that a vrat is not measured by its duration but by its closing. Here are the Padma Purana’s instructions for sealing the month-long Purushottam Maas vrat: the morning snan, the closing puja with the Vishnu Sahasranama, the day of dana, the Somvati Amavasya gift, and the final sarva-arpana — the offering of all merit at the feet of the Lord.

css.php