IndianSanskriti
Why orange color is used?

Why orange color is used?

In India, colours play a very important role in religion and cultures, showing a very deep significance that transcends purely decorative values. Artists use color on the deities and their dresses signifying their qualities. Proper use of colors creates an environment, which should keep a person cheerful. Some of the main colors used in religious ceremonies are red, yellow (turmeric), green from leaves, white from wheat flour. etc. The main color that most Eastern religions and cultures use is Saffron.

Hinduism:
If there is any colour that symbolizes all aspects of Hinduism, it is Saffron – the colour of Agni or fire. Fire burns away the darkness and brings light and it is symbolic of knowledge burning ignorance. Fire also shows the spirit of Yagna (Ritual of the sacred fire) which is important to Self knowledge. As such, the fire altar is regarded as a distinct symbol of ancient Vedic rites.

A colour of purity, it represents religious abstinence, purging and resultant purity. It is the colour of saints and ascetics, those who have renounced the world. Wearing saffron colour symbolizes the quest for Knowledge of Godhead.

In symbolism, Saffron comprises of the colours of Sun, Mars and Jupiter that relates to:
Driving the Desire (Mars) for Truth or Moksha, liberation (Sun) with the help of knowledge and one who dispels it (Jupiter).

When sages moved from one ashram to another, it was customary to carry fire along. The inconvenience to carry a burning substance over long distances may have given rise to the symbol of a saffron flag. Triangular and often forked saffron flags are seen fluttering atop most Sikh and Hindu temples.

It is the color of holy men and ascetics who have renounced the world. Wearing the color symbolizes the quest for light. It is the battle color of the Rajputs, the warrior caste.

Buddhism:
In Buddhism, Saffron is the color of illumination, the highest state of perfection. The saffron colors of robes to be worn by monks were defined by the Buddha himself and his followers in the 5th century B.C. The robe and its color is a sign of renunciation of the outside world and commitment to the order. The candidate monk, with his master, first appears before the monks of the monastery in his own clothes, with his new robe under his arm and asks to enter the order. He then takes his vows, puts on the robes, and with his begging bowl, goes out to the world. Thereafter, he spends his mornings begging and his afternoons in contemplation and study, either in a forest, garden, or in the monastery.

Sikhism:
In Sikhism, orange or saffron appears in the form of Nishan Sahibs (the Sikh flag), the cholas (warrior attire) worn by Panj Pyaray and Sikh turbans. This is the colour of deep joy and bliss. It absorbs shocks, nasty experiences and trauma. It’s about letting go of what holds us back or what is not helpful. Orange is the colour of connection, a sense of community, belonging and social aspects of being.

Saffron is also one of the three colours in the Indian flag, signifying courage and selflessness. India has a history of brave and loyal freedom fighters. Saffron indicates the strength of this nation and its will to give away all for the benefit of its people.

You may also like

Search the website

Like us on Facebook

Get daily updates via Email

Enter your email address:

Recent Posts

Yogini Ekadashi 2026 — The Yaksha Who Missed the Morning Flowers, and the Ekadashi That Undid His Curse

On Friday, July 10, 2026, the rare Krishna Paksha Ekadashi of Nija Ashadha arrives. The Padma Purana tells the story of Hemamali — the Yaksha gardener of Bhagavan Kubera in Alaka, whose single morning of distraction with his wife Vishalakshi cost him his form, his wife, and his celestial city. Cursed to wander the earth of Bharata as a leper for a long time, he was at last shown the way back by Sage Markandeya — a single sincere keeping of Yogini Ekadashi.

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

On Saturday, June 20, 2026, Bengali households across Bharata will welcome their married daughters and sons-in-law home for the legendary jamai-aador feast and perform the Shashthi Vrata. But behind the warmth lies a story most Bengalis know by heart and most non-Bengalis have never heard — the wife who stole the hilsa, blamed the cat, lost six sons to Maa Shashthi’s wrath, and was finally forgiven. The Vrat Katha, the vidhi, the mantras, and the deeper teaching.

Vat Purnima 2026 — The Wife Who Argued Yama Into Returning Her Husband’s Life

On Monday, June 29, 2026, women across Maharashtra, Gujarat, and southern Bharata will tie red thread around banyan trees and hear the story of Savitri — the wife who walked behind Yamaraja Himself when He came for her husband, and out-argued the Lord of Dharma into returning Satyavan’s life. The Mahabharata’s Pativrata Mahatmya Parva, the vrat vidhi, and why the banyan witnessed everything.

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

With Adhik Maas now closed on the Somvati Amavasya of June 15, the long-postponed festivals of Jyeshtha return — Vat Purnima (June 29, the Savitri-Yamaraja katha), Jamai Shashthi (June 20, the Bengali festival of Maa Shashthi), Sankashti Chaturthi (June 28), Yogini Ekadashi (July 10), and Devshayani Ekadashi (July 16, opening the four-month Chaturmas of Bhagavan Vishnu’s yoga-nidra). A guide to what the next four weeks hold and what the household that kept Purushottam Maas now carries forward.

The Closing of Purushottam Maas 2026 — Adhik Amavasya and the Sealing of the Month-Long Vrat

On Monday, June 15, 2026 — a rare Somvati Amavasya — the intercalary month that bears Bhagavan Vishnu’s own name comes to its close. The Acharyas teach that a vrat is not measured by its duration but by its closing. Here are the Padma Purana’s instructions for sealing the month-long Purushottam Maas vrat: the morning snan, the closing puja with the Vishnu Sahasranama, the day of dana, the Somvati Amavasya gift, and the final sarva-arpana — the offering of all merit at the feet of the Lord.

css.php