IndianSanskriti
emotion-management

Emotion Management Through Yoga

By Swami Satyasangananda Saraswati

All emotions, not just jealousy and envy, are forms of energy. This world is an outcome of two principles, not one. This world is rooted in duality. If there is night, then there is day; if there is heat, there is cold. Therefore, to say, “I will never experience anything negative”, is turning your face away from reality. Of course, we all want to be devoid of jealousy, anger and hatred and we want to be nice, loving and compassionate. That is good because we should always strive for that. However, we also have to understand that we are comprised of certain qualities, which nature has given us. These are the qualities of sattwa, rajas and tamas.

Struggle

We are made up of these qualities. Where there is love, there is also hatred. Everywhere we find these opposites, but if we observe closely, we can see, that some people have more jealousy than others and some have more hatred or guilt than others. Some people are compassionate, they don’t feel jealous. They were not born with it. They also have the qualities of rajas and tamas, but in them, the sattwa guna is awakened. They are able to bring out that sattwa guna, either due to some past impressions or karmas or just the way that they are made up.

I don’t think that there is any person alive who doesn’t feel jealous, who doesn’t have envy. There are people who are aware that they have jealousy and they have a better control over it. They don’t allow it to override their emotions, to influence their actions and their decisions. Most of us cannot do that. As soon as jealousy comes, we react and the mind gets clouded, but there are people who have a grip on it. As long as we are in the body, we are subject to tamasic and rajasic influences. According to the karmas, the influence will be less or more, but everybody has to face it. It is an archetype, a samskara, but it can be transformed because it is only a flow of energy.

The energy is going one way and you can turn its direction, if you know how to. If I am under the grip of jealousy, definitely the quality of my experience will not be good, because my mind will be influenced by that. Tantra says, `look, don’t worry about all this, don’t feel guilty or inferior because of it; everybody has it, nobody is devoid of it.’ The first thing you have to understand and accept is that there is nothing wrong with jealousy. If you didn’t have jealousy, then you would not strive to accomplish things. It is because you have envy and jealousy that you strive and struggle, otherwise you would be just like a cabbage or a cauliflower sitting on the shelf, doing nothing.

Use jealousy constructively. If I draw a line on a piece of paper and I tell you, “look, you have to go beyond this line, you have to go higher than that”, then what are you going to do? You have two options: either you erase that line or you draw a longer line and you go beyond. You try to rise higher than the person you are jealous of, that is the struggle and achievement. It is the purpose of jealousy. It is the purpose of envy that you accomplish, you achieve and you struggle. You grow by that struggle, but unfortunately jealousy doesn’t work that way. Jealousy destroys us and we also destroy or try to destroy the person we are jealous of. If you are jealous of a person or of something the person has accomplished, try to do better. That is an option.

Awareness

Tantra and yoga say not to have a complex about it, accept that you have jealousy. The minute you accept it, half the battle is won, and you become aware that you have jealousy. Many people, even when they are jealous, don’t accept that they have it. They always see it in the other person, saying, “No, I’m not jealous, I don’t have anger, I don’t have greed”, but they see it in another person.

Therefore, the first thing is acceptance and the knowledge that you do have this feeling, because the minute you become aware of a problem in yourself, you will find that gradually it is disappearing and dissolving. This is the importance of awareness.

Awareness and mind are two different things. Awareness is the source of the mind. Mind and brain are not the source of awareness. Awareness is a completely independent entity. Even when you sleep you have awareness. In the morning, when you wake up, you say, “I had a good night sleep!” How did you know you had a good night’s sleep? And you repeat the dreams. Who saw the dreams? Even in dream and sleep you have awareness. Even in the high states of meditation when everything is finished and dissolved, you still have awareness. Even when you leave this body, you will have awareness. It is a completely different entity that is seeing and watching everything. Even now, it is watching, guiding and inspiring.

Power of sakshi

In yoga, you are always told to witness every thing. From day one, the teacher tells you, “witness your breath, witness your thoughts, witness your body, witness everything.” That is a preparation, because this awareness always witnesses. It is the witnessing principle, called sakshi. Witnessing brings a certain amount of objectivity. When we are objective about a problem, we find a solution. Unfortunately, we are not objective about our problems, we are subjective, because we feel them and get emotionally entangled and we become subjective.

I can find easily a solution to your problem because I’m objective to it but I can’t find a solution to my problem because I’m subjective to it. When you become objective, when you bring your awareness to the problem, you find a solution. It is not as if the jealousy will disappear, because it should not disappear. If it disappears, you will again become slack, lazy and careless and not trying to strive for anything.

It is only a saint or an enlightened person who is self-motivated, who doesn’t need any stimulus for growth and evolution and who has the right to dismiss jealousy and greed. Emotions have a purpose and they are intended for your growth and evolution. They are not intended to destroy you. However, you are destroyed by them, because you have no insight. You have to develop awareness of this aspect of your life and utilize emotions for growth and evolution and thereby gain a grip on them.

There are many practices in yoga and they are teaching you awareness. Breath awareness is a good way to overcome these emotional difficulties, because the mind immediately settles and becomes calm. Antar mouna, witnessing thoughts, is another practice to overcome emotions like jealousy. However, side by side you have to develop awareness and objectivity. You have to understand the role of everything that you are facing in life and how you can utilize it to grow. This is only possible if you develop objectivity to your life and a certain detachment.

—Harrogate, England, 16_19 July 2009

You may also like

Search the website

Like us on Facebook

Get daily updates via Email

Enter your email address:

Recent Posts

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

On Saturday, June 20, 2026, Bengali households across Bharata will welcome their married daughters and sons-in-law home for the legendary jamai-aador feast and perform the Shashthi Vrata. But behind the warmth lies a story most Bengalis know by heart and most non-Bengalis have never heard — the wife who stole the hilsa, blamed the cat, lost six sons to Maa Shashthi’s wrath, and was finally forgiven. The Vrat Katha, the vidhi, the mantras, and the deeper teaching.

Vat Purnima 2026 — The Wife Who Argued Yama Into Returning Her Husband’s Life

On Monday, June 29, 2026, women across Maharashtra, Gujarat, and southern Bharata will tie red thread around banyan trees and hear the story of Savitri — the wife who walked behind Yamaraja Himself when He came for her husband, and out-argued the Lord of Dharma into returning Satyavan’s life. The Mahabharata’s Pativrata Mahatmya Parva, the vrat vidhi, and why the banyan witnessed everything.

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

With Adhik Maas now closed on the Somvati Amavasya of June 15, the long-postponed festivals of Jyeshtha return — Vat Purnima (June 29, the Savitri-Yamaraja katha), Jamai Shashthi (June 20, the Bengali festival of Maa Shashthi), Sankashti Chaturthi (June 28), Yogini Ekadashi (July 10), and Devshayani Ekadashi (July 16, opening the four-month Chaturmas of Bhagavan Vishnu’s yoga-nidra). A guide to what the next four weeks hold and what the household that kept Purushottam Maas now carries forward.

The Closing of Purushottam Maas 2026 — Adhik Amavasya and the Sealing of the Month-Long Vrat

On Monday, June 15, 2026 — a rare Somvati Amavasya — the intercalary month that bears Bhagavan Vishnu’s own name comes to its close. The Acharyas teach that a vrat is not measured by its duration but by its closing. Here are the Padma Purana’s instructions for sealing the month-long Purushottam Maas vrat: the morning snan, the closing puja with the Vishnu Sahasranama, the day of dana, the Somvati Amavasya gift, and the final sarva-arpana — the offering of all merit at the feet of the Lord.

Parama Ekadashi 2026 — The Other Rare Ekadashi of Purushottam Maas, and the Poor Brahmin Who Kept It

Two weeks ago, Vaishnavas across Bharata kept Padmini Ekadashi — the rare Shukla Paksha Ekadashi of Adhik Maas. Padmini has a twin. On Thursday, June 11, 2026, the Krishna Paksha Ekadashi of the same intercalary month appears: Parama — the Supreme Ekadashi. The Padma Purana names it the rarer and more secret of the two, and reserves it for those whose poverty or sorrow has refused to lift in spite of every other vrat already kept. The story of Sumedha and Pavitra of Kampilya, the rishi Kaundinya, the prince sent by Bhagavan Brahma — and the vidhi for the day.

css.php