IndianSanskriti

Be like a bee… a honey bee…

.

WE USED TO BE ‘CITIZENS’. NOW WE ARE ‘CONSUMERS’…

In ancient stories (especially in myths, Puranas and fairy tales) we read lot about “Asareeri” (divine or celestial voice). Its literal meaning is some sound or human voice without a physical human body.

If somebody hears an “Asareeri” asking him/her do something, he/she does according to the instructions in the voice. They believed that this voice is a command from the god. In modern world, we pooh-pooh them as “nuts”. Hearing voices are considered by psychiatry as an auditory hallucination and as a symptom of conditions such as schizophrenic disorders, manic depression and psychosis.

Now people hear a commercial for Margherita or Stromboli pizza and rush out to buy, but now they call this free will. This Asareeri is not psychosis for them. Listening to some commercial about oil for baldness, people flock into shops to buy it. There is no cure for baldness. Still you don’t call the followers mentally sick. Why? We know, every decision in the world is now commanded by commercials and media market. What should I wipe myself with? What should I brush with? What should be the colour of my under-wear? These Asareeris will decide for us. All we can do is follow it like zombie.

We want to claim that you are modern, trendy and scientific – but the truth is that your mind is in the hands of the cultural engineers who want to turn us into a half-baked moron consuming all this trash that’s being manufactured out of the bones of a dying world.

Agreed, humans love money, riches, and material things—though he/she never really could understand why. The more technologically advanced the human species got, the more isolated they seemed to become.

The Homo sapiens now became the strangest creature in the earth that spending their lives doing things they detest, to make money they don’t want, to buy things they don’t need, to impress people they don’t like! We call it progress.

At least the ancient people who were hearing “Asareeri” were being very honest – they didn’t become party to kill the earth.

The earth and human life have co-evolved, with human life playing a significant role in determining earth’s climate, and climate change had its crucial impact on evolution of human species.

Now, reflect on this:

Our ancestors explained about three types of vrittis (mode of life):

  • Angahara Vritti = you burn the forest to get some coal or firewood.
  • Malaka Vritti = you take the flowers from the forest, but leaving the trees or plants.
  • Madhukara Vritti = you are like a bee, which takes only honey from the flowers.

What the modern, developed, rich countries do?

They destroyed the entire resources (that the earth stored for its living beings for millions of years), just for the sake of a couple of generation. Any resource in the earth belongs to all its population and all its creatures. But the rich nations were considering that they are the owners of this resources. Though the West and Middle-East were masters of exploitations, it is not a denying factor that modern India and other countries follow suit.

Just a few people make money out of the resources (which really belongs to all earthlings) for their comforts and pleasure. They made you believe: “We’re consumers. We are by-products of a lifestyle obsession. Miseries, murder, crime, poverty, calamities and these things don’t concern me. What concerns me is celebrity magazines, television with 300 channels, and some guy’s name on my underwear…” And we believe in that Asareeri.

This is known as Angahara Vritti = Consumerism.

Now the rich nations have made enough money and power. It seems suddenly they turn eco-friendly. They form green party. They talk big philosophies about environment. And they went to the extend of advising “us” to be eco-friendly. And they even caution you against exploiting the earth resources.

Their love for environment is mere hypocrisy. But it is good to see that they, at least, talk about the Malaka Vritti = get the best flower, but don’t kill the trees.

Thousands of years ago, our ancestors taught us to follow Madhukara Vritti, like a honey bee. You take sweet, make it sweeter and give it to others. During the process you help pollination, thus become part of beautiful creation. And you die without gaining anything personal, but giving the world the most pure sweetest honey!

“If this can be your philosophy, then you will be happy; take the minimum, give the maximum,” they said. And they prayed: “Loka Samastha Sukhino Bavanthu” (May all the beings in all the worlds become happy). They have seen the entire earthlings as “vasudhaiva kuṭumbakam” (the whole world is one single family) and prayed for the welfare of entire world. They taught us to share and care entire resources in the world.

And, according to our ancestors, the purpose of life should be based on Madhukar Vritti. They called it Karma Yoga. Having known oneself, one moves from person to person, sucking the honey from them and imparting them self knowledge. Resources are to share – it is a basic right for every human being and every creature in this planet.

Our ancestors thought about life in the planet and kept the resources for us. Shouldn’t we think about our descendants? Don’t they have rights to live in the world? Shouldn’t we at least try re-establishment of an ecological balance? Or is it that market, politics, religion and entertainment are more important than human rights? At least to the extent possible by us: Can’t we at least cross-check if the “Asareeri” that we hear is for real before following it as a zombie?

Let’s be like a honey bee – Let’s share the sweet nectar of life…

~ By  Udaylal Pai

You may also like

Search the website

Like us on Facebook

Get daily updates via Email

Enter your email address:

Recent Posts

Yogini Ekadashi 2026 — The Yaksha Who Missed the Morning Flowers, and the Ekadashi That Undid His Curse

On Friday, July 10, 2026, the rare Krishna Paksha Ekadashi of Nija Ashadha arrives. The Padma Purana tells the story of Hemamali — the Yaksha gardener of Bhagavan Kubera in Alaka, whose single morning of distraction with his wife Vishalakshi cost him his form, his wife, and his celestial city. Cursed to wander the earth of Bharata as a leper for a long time, he was at last shown the way back by Sage Markandeya — a single sincere keeping of Yogini Ekadashi.

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

Jamai Shashthi 2026 — The Story of Maa Shashthi, the Cat, and the Wife Who Was Forgiven

On Saturday, June 20, 2026, Bengali households across Bharata will welcome their married daughters and sons-in-law home for the legendary jamai-aador feast and perform the Shashthi Vrata. But behind the warmth lies a story most Bengalis know by heart and most non-Bengalis have never heard — the wife who stole the hilsa, blamed the cat, lost six sons to Maa Shashthi’s wrath, and was finally forgiven. The Vrat Katha, the vidhi, the mantras, and the deeper teaching.

Vat Purnima 2026 — The Wife Who Argued Yama Into Returning Her Husband’s Life

On Monday, June 29, 2026, women across Maharashtra, Gujarat, and southern Bharata will tie red thread around banyan trees and hear the story of Savitri — the wife who walked behind Yamaraja Himself when He came for her husband, and out-argued the Lord of Dharma into returning Satyavan’s life. The Mahabharata’s Pativrata Mahatmya Parva, the vrat vidhi, and why the banyan witnessed everything.

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

Nija Jyeshtha 2026 — The Real Jyeshtha Begins, and the Calendar Resumes

With Adhik Maas now closed on the Somvati Amavasya of June 15, the long-postponed festivals of Jyeshtha return — Vat Purnima (June 29, the Savitri-Yamaraja katha), Jamai Shashthi (June 20, the Bengali festival of Maa Shashthi), Sankashti Chaturthi (June 28), Yogini Ekadashi (July 10), and Devshayani Ekadashi (July 16, opening the four-month Chaturmas of Bhagavan Vishnu’s yoga-nidra). A guide to what the next four weeks hold and what the household that kept Purushottam Maas now carries forward.

The Closing of Purushottam Maas 2026 — Adhik Amavasya and the Sealing of the Month-Long Vrat

On Monday, June 15, 2026 — a rare Somvati Amavasya — the intercalary month that bears Bhagavan Vishnu’s own name comes to its close. The Acharyas teach that a vrat is not measured by its duration but by its closing. Here are the Padma Purana’s instructions for sealing the month-long Purushottam Maas vrat: the morning snan, the closing puja with the Vishnu Sahasranama, the day of dana, the Somvati Amavasya gift, and the final sarva-arpana — the offering of all merit at the feet of the Lord.

css.php