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Mahabharata and its Spiritual Symbolism

Mahabharata and its Spiritual Symbolism



The ‘Mahabharata’ has a deep underlying symbolism.

Imagine Draupadi as the human body, The Pandavas, the five senses, are wedded to it. Their first cousins, a hundred in number, the Kauravas, are present in the form of the tendencies of the mind. Yudhishthir thinks that he is a good gambler and so would win over the Kauravas. The senses also think that they can win over the tendencies of the mind. The Pandavas keep gambling till they lose everything, including themselves and their beloved.wife, Draupadi.

Arjuna_KrishnaLikewise, we lose everything when we gamble with our tendencies, and, like the Pandavas, end up in spiritual exile. The body is demeaned, like Draupadi was, and only divine intervention can save it. However, our body does not abandon us, even when we lead it into exile.

However, there are some good tendencies also. There are many good people in the Kaurava camp but Krishna advises Arjuna to kill all of them, implying that all tendencies, both good and evil should be exterminated. They are already dead, he says. You are only an instrument in making this evident.

If a person has to gain enlightenment he must overcome all the tendencies of the mind, good or bad. These do not have an existence, apart from what we have given them they are already dead. However, we keep them alive by our own acts, and, by our own acts, we can kill them all. Only then will we be free.

Kurukshetra is the world in which we live this life, witnessing a war between our senses and our mind’s tendencies. Dhritarashtra symbolises the mind, which gives birth, in a sense, to our tendencies.




He was blind as the mind is to its tendencies. His wife, Gandhari, was not blind but chose to blindfold herself. Even when we have a choice to see, we choose not to see. None of the Pandavas were born of their mother’s husband, Pandu. Their mother, Kunti, had been given a chant, which invoked various gods who fathered the Pandavas. The Sun was the father of Karna. Dharma, the god of duty was the father of Yudhishthir and Indra the king of gods was the father of Arjuna. The god of wind, symbolising strength, was the father of Bheem and the Ashwini Kumars were the fathers of Nakul and Sahdev.

gandhariOur senses are basically part of our divinity, the instruments born to keep us in this form. The original name of their mother was Pritha, signifying Prithvi, the Earth, and she took the name Kunti when Kuntibhoja adopted her. So, the Pandavas were born through the conjoining of the Earth and the divine, the body and the spirit Karna was born of the Sun-god and the Earth mother. He is a symbol of our ego. Like him, our ego is also armoured and only the guru’s intervention could get the armour removed. Similarly, the guru helps the seeker in killing his ego.

Krishna’s form, too, is symbolic. Deep blue is the colour of eternity, it is the colour of the sky and of the deep ocean. Yellow is the colour of the earth. A deep blue god-image enclosed in yellow clothes symbolises the spirit clothed in the body. Krishna, then, is a symbol of the body and spirit, a symbol of you and me in our enlightened form. When we become aware of our true self, we realise that there is no difference between us and Krishna or Vishnu, of whom he is an incarnation, as, indeed are we.

By: Kishore Asthana

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6 Responses to "Mahabharata and its Spiritual Symbolism"

  1. ranjan b u  March 9, 2014 at 5:33 am

    New dimension to Mahabharatha !
    worth to read & to Share 🙂
    thanks to kishore & sanskritimagazine ra

    Reply
  2. Kripa Iyer  May 13, 2014 at 5:53 am

    Wonderful share. Haven’t read such a version of the characters in Mahabharata. Thanks to Kishore. Sanskriti magazine is a very well kept website sharing really meaningful articles. Keep up the good work and thanks a ton for your shares. I love reading them.
    I have a question though about this article. The color of the earth is associated with yellow while explaining Lord Krishna’s human form. Isn’t green the color of the earth/ nature?

    Reply
  3. Suneel P  September 22, 2014 at 2:30 pm

    Very good interpretation of mahabharath with our daily life.

    Reply
  4. Ravindra  October 29, 2015 at 11:58 am

    The ‘absolute truth’ should be perceived/understood ‘as it is’ as it is being told/explained by ‘The Supreme Lord’. One should be very careful while understanding the one’s interpretations because they are simply the outcomes of our limited minds. The ‘absolute truth’ needs to be understood as it is otherwise where is the significance of it being called ‘absolute truth’. It should be understood from the Lord Himself or someone who is representing on behalf of the Lord i.e. someone in the ‘Self-realised’ and ‘God-realised’ state. The above interpretation describes no difference between ‘The Supreme Lord’ and us which is to say the worst thing that can happen to someone who is on the path of Self-realisation. In that case, an atheist is better than that person.The Supreme Lord and ‘jiv-atma’ can never be equal to Him in any regard. This is also the part of ‘absolute truth’. Beware in future of such interpretations. However, some of the content is worthy of its appreciation.

    Reply
  5. Ravindra  October 29, 2015 at 12:06 pm

    The ‘absolute truth’ should be perceived/understood ‘as it is’ as it is being told/explained by ‘The Supreme Lord’. One should be very careful while understanding the one’s interpretations because they are simply the outcomes of our limited minds. The ‘absolute truth’ needs to be understood as it is otherwise where is the significance of it being called ‘absolute truth’. It should be understood from the Lord Himself or someone who is representing on behalf of the Lord i.e. someone in the ‘Self-realised’ and ‘God-realised’ state. The above interpretation describes no difference between ‘The Supreme Lord’ and us which is to say the worst thing that can happen to someone who is on the path of Self-realisation. In that case, an atheist is better than that person.The ‘jiv-atma’ can never be equal to Him in any regard. This is also the part of ‘absolute truth’. Beware in future of such interpretations. However, some of the content is worthy of its appreciation.

    Reply
  6. Neel  October 29, 2015 at 3:10 pm

    Excellent interpretation of Mahabharat

    Reply

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