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The Soul, Death and Afterlife in Hinduism

The Soul, Death and Afterlife in Hinduism



There is little mourning when a Hindu dies because they believe that once a person is born he or she never dies. Krishna said in the Bhagavad-Gita that “Worn-out garments are shed by the body: worn-out bodies are shed by the dweller within…New bodies are donned by the dweller, like garments.” Death is often viewed in a positive light: as an escape from one life on the road to a better an ultimate moksha (nirvana), shanti (peace) and paramapada (the ultimate place).Atman (the self or spiritual soul) is seen as a kernel that lies at the center of a large onion and is only revealed after the layers around it—associated with the body, passions and mental powers—are removed in a step by step fashion.
The Taittiriya Upanishad defines five layers or sheaths (from the outer to the kernel):
1. the body
2. bio-energy, the equivalent of Chinese qi
3. mental energy
4. intuition and wisdom
5. pure bliss achieved mainly through meditation.These layers can be removed through self actualization and the kernel of eternal bliss can ultimately be realized.

On the subject of death one passage in the Rig Veda reads:

When he goes on the path that lead away the breath of life.
Then he will be led by the will of the gods
May your eye go to the sun, you life’s breath to the wind
Go to the sky or the earth, as is your nature.




The Vedas refer to two paths taken after death:

1. the path of the ancestors, where the deceased travels to a heaven occupied by ancestors and is ultimately reborn;
2. the path of gods, where the deceased enters a realm at the sun and never returns. The latter is the equivalent of reaching nirvana and escaping reincarnation. There is also a reference to a hell-like “pit” where sinners are punished.

At death the sheaths break apart one by one, and go their separate ways revealing the Atman, which departs the body and goes on a path defined by an individual’s karma. In most cases the individual goes to a niche in the cosmos occupied by his ancestors or to one of the 21 heavens and hells of Hindu cosmology and remains there for duration defined by their karma until he or she is ready to be reborn.

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2 Responses to "The Soul, Death and Afterlife in Hinduism"

  1. shivani  May 13, 2014 at 4:28 pm

    its ture

    Reply
  2. Ramananda  December 10, 2014 at 3:17 am

    Just I want to rephrase the sentence.
    In Hinduism,”Nobody born nobody die” everything is transforming.
    sole is never born and never die, it will exists until the space exists.
    It just enters in materialistic body because of ignorance.
    This cycle will repeat until it identify its true identity.

    Reply

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